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2008-07-29T08:06:01+02:00

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Well Prost meal (opinions of a Exilbayerin)

2007-04-09T10:53:02+02:00

What does one notice that one pulled from Bavaria to North Rhine-Westphalia? No, not only at the choice notification, which falls already again into the crisis “whom target I SELECTINg”. Above all one notices in the public pool. If one is used from Bavaria that all humans draw arranged their courses beautifully, then here the total anarchy strikes against. While in Bavaria each grade is entitled maximally a course, in which the Bavarian pupil learned to swim Indian file-like behind its preceding endorser and run back beautifully outside at the pond edge, occupied here a grade times evenly the whole swimming range and does not frighten even back to use the jump boards. There are back swimming grannies naturally here like there, however they have here the unbelievable liberty to occupy the extra for floats divided courses. Above all if mentioned grades seized themselves the remainder of the basin. Oh, all that would have it in Bavaria not given… Naja, but there is now at least for Rome hope…

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The paradigm change of my cat

2007-04-09T10:52:41+02:00

Property this afternoon, while I sat at the desk, my cat watched, while it explored the balcony. We pulled here only four months ago ago. Before she inhabited a two-room dwelling in Nuremberg with us and was never outside. It is to be watched very excitingly to it. Their conception of the world so far probably was that there must always be a ceiling over its head. It could do nothing else and for nevertheless 12 years. Now it is confronted with the fact that there are areas, which do not have a ceiling in the world. I must say that her on it reacted somewhat confused. The first time is it constantly under any things e.g. druntergelaufen cars or chairs, in order to have something over the head. If it put distances back between its hiding places, then it pressed itself completely flat on the soil. That looked unbelievably amusing. Meanwhile it runs already very frankly by the area. Only which shocks it now still really, is the existence of birds, which fly a few floors around over it.
Perhaps it is not at all bad that there are transitions, if paradigm changes carry out themselves. The important is to admit itself that it is evenly only one temporary solution and not to furnish itself there. Unfortunately I am someone, which has with soetwas little patience.
Recently I thought, that must with the cat nevertheless also faster gehn. I it packed, into the garden geschleift and on the meadow set in the middle. It ran loud crying and completely disturbed behind the garbage cans. It used very much good Zureden, in order to before-lure it there in the back and bugsieren it again in the house.
I believe, I must learn that processes time need, in order to bring really steady change. Humans during processes of the paradigm change to make excessive demands of, can surely it exactly the same disturbing affect, as a green meadow in the open air for a cat, which is used a to ceiling.

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According to thinking about municipality

2007-04-09T10:52:19+02:00

Kester writes in its book “The Complex Christian” in a general manner that a church, which lost its reliability and its influence in the world must begin completely from the front, in order to be able to notice their order again. In addition it must deliver all their privileges and power and small and unnoticed in complete Abhängikeit by their “host culture” from the language the world and their environment loves to learn. When I am gestolpert over these lines, a erstaumliche parallel was noticeable to me to Bonhoeffers church theories in the sight of the co-operation of the church with the ruling powers of the national socialism and their failure opposite the Jews. Bonhoeffer writes:

“„The church is church only if it is there for others. In order to make a beginning, she must give all property to the distressed one. The ministers must live exclusively of the freiwilligen gifts of the municipalities, exercise possibly a lay occupation. It must participate in the lay tasks of the human community life, not dominant, but helping and serving. She must say humans of all occupations, what a life with Christ is, which it is called „for others to to it-be “. Our church the Lastern of the Hybris, which Anbetung Kraft must advance toward and the envy and the illusionism as the roots of all evil, becomes special. It will not be allowed to underestimate the meaning of the human „model “(...); not by terms but through „model “gets the word reproduction and Kraft. “”

It tunes me thoughtfully that for over 60 years humans have the same message for the municipality and she is nevertheless only heavily heard. The situation of the body can become still more threatening Christi in our part of the world nevertheless hardly. What holds us off to admit our failure to leave and begin old persons behind us again? Why do we clasp ourselves at privileges, which count only in our Ghettos something and by our environment are smiled at? Who made us proud and on which?

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Our yard

2007-04-09T10:51:14+02:00

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Again at home

2007-04-09T10:49:33+02:00

After four really very full days in Stuttgart, I arrived again at home. Many people saw, many discussions led and sits with a head of full ideas and impressions now before my computer. Or I must consider others now only times in peace. A few results gives it hopefully to then read soon here.

To read property today begun a book concerning brother Lorenz. It employs me much, as I as individual or also we all in our future community 24Stunden in consciousness to live can to celebrate with our life service. So far I found only in the monasteries and their forms possibilities for it. The prayer times of the community are not the " holy times ", but only each particular it makes itself the times in those conscious that he lives everywhere, where he works straight his Anbetung. Brother Lorenz seems to be “filled” to so a life.
Thus that we explained the service and our personal time with God in our life as “holy times” was misplaced, it us to live our everyday life consciously with God and in its present. We set behind “prayer” a hooking and do not make ourselves conscious any longer that it is a heart attitude. We make behind “service” on Sunday (or whenever) after the attendance of the meeting a hooking and forget that God wants to make our whole life its service.
A few weeks ago I talked in a seminar with the participants about the fact that prayer is so much more, than 5 minutes a mono log before the first coffee that God with everything which we do in our job, in our spare time and in our relations is angebetet. The reaction of the participants was: Yes, then I must make no “silence time” for more. My further inquiry on it was: What believes their is the larger challenge, the “silence time” or a anbetendes life?
Is strained, where the argument still takes me….

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